Author
As a physicist, I diabolically differ from
Albert Einstein in relativity, and my theory of physics amalgamates or merges
the classically opposite concepts of the Einsteinian continuum and the modern
Quantum Theory. Developing
multi-dimensional mathematics as a mathematician, I’ve obtained the shape of an
Einsteinian four-dimensional universe with no unique center, and now I’m in the
process of formulating space-time equations. As a novelist, I’m writing a novel
titled SUPERLUMINAL HONEYMOON seriously highlighting my theory of physics
against the Classical/ Einsteinian, and another one titled GOD AND THE GAME OF
DICE, highlighting the same comparison in a sublime satirical tone. As a
historian, I’ve deeply researched ancient, pre-Christ histories; Indian,
Persian and Greek, and I’ve written a historical novel titled THE SECRET
DAUGHTER OF THE GENERAL. I write as Rameish Agrawaal, viz. this is my literary pseudonym,
while my official name’s Ramesh Kumar Agrawal. I turned 72 on July 12th,
2023 living in Delhi, India with my 68-year young wife Rama Rani; we’d married
in 1973. As for our religion, we both follow Hinduism.
I
first read the Gita when I completed my Senior Cambridge in 1966, and I’ve been
researching Gita’s philosophy ever since, reading the original text and various
English and Hindi translations and commentaries over and over again, I’ve read
the original text over a hundred times, and every time I read it, I find
something new in it; so epic is its impact. I think that now it’s time to share
with the people what I’ve learned over the long period of 56 years of my study
of the Gita with people worldwide; as a professional consultant; using all my
research, knowledge, and, experience of physics, mathematics, history, and the
Gita enabling my clients to do better whatever they do and whatever be their
target. I claim no expertise, often not even basic knowledge of my clients’
jobs and I never interfere in that; it's only on the performance that I offer
consultancy for the better, and other than the basic costs of travel, etc., my
charges are subject to my success in the form of satisfactory amelioration.
Besides
the personalized consultancy services, as offered above, I want to share my advice
free of charge to the masses through the Internet. All such free distributions
work on the basis of charity or donations; so, if you like this, I humbly
request you to donate heartily; because being a non-recluse common man like
you, I am not only ethically entitled but also duty bound to earn money and accumulate
wealth to the extent and you may donate to me as much as you desire and earn
all spiritual benefits of donating for a pious cause. You may send money to me
by UPI to my Indian phone number (+91) 98110 71925 or by online bank transfer
into my Indian Bank Account No. 0650000101284874 of Punjab National Bank, Model
Town, Delhi, IFSC PUNB0065000 or else you may send me a cheque/demand draft
payable in the same bank account to either of my addresses, permanent/current.
Mine
is a pragmatic interpretation of the Gita meant for ordinary people like you or
me, not for the Sanyasi (Recluse); because Krishna delivered it to Arjun, a
prince rather than a Sanyasi; but the irony and the anomaly attached to the
religion and the nation of the Gita ever since the extinction of Gita’s
language Sanskrit as the language of common communication can be traced in the
fact that the common people here are dependent on the Sanyasis to explain the
Gita to them. The Hindu religion, like any other religion of the World, accords
a Special Status of Spiritual Superiority over the common man to the Sanyasi,
and fearing erosion of such artificially attained superiority through the
common man’s understanding of Gita’s true interpretation that lifts the
aspirant from the lower levels of renunciation, where the objects are
renounced, to the loftier heights where desires are dead, and where the Yogi
dwells in calm and ceaseless contemplation, while his body and mind are
actively employed in discharging the duties that fall to his lot in life, the
Sanyasis wantonly distort Gita’s interpretation; making it a text for the
Sanyasis and for promoting Sanyas (Reclusion); while the truth is that Krishna
delivered the Gita to Arjun when wavering in doing his worldly duty of fighting
the battle, Arjun expressed his desire of becoming a Sanyasi in the words;
कथं भीष्ममहं सङ्ख्ये द्रोणं च मधुसूदन ।
इषुभिः प्रतियोत्स्यामि पूजार्हावरिसूदन ॥ २-४॥
Say O Madhusudan (slayer of
Maddhu; Madhu here has two meanings, a Demon named Madhu Hari (God/Krishna)
slew being one, the other represents moha
or worldly desires Krishna vanquishes in the Gita), how can you expect me to
slay the family Grandsire Bhishma and/or the family teacher Drona, who deserve my
worship. - Gita 2:4
गुरूनहत्वा हि महानुभावान् श्रेयो भोक्तुं भैक्ष्यमपीह लोके ।
हत्वार्थकामांस्तु गुरूनिहैव भुञ्जीय भोगान् रुधिरप्रदिग्धान् ॥ २-५॥
It’s surely the better for me
to turn a Sanyasi and live (भैक्ष्यमपीह) on alms than
enjoy the fruits of the realm stained with the blood of these grandsires who command
my worship. - Gita: 2:5
न चैतद्विद्मः कतरन्नो गरीयो यद्वा जयेम यदि वा नो जयेयुः ।
यानेव हत्वा न जिजीविषामस्-तेऽवस्थिताः प्रमुखे धार्तराष्ट्राः ॥ २-६॥
And while there’s
no way for me to be sure whether I will win this battle within the family, I’ll
rather not fight this battle and let the (धार्तराष्ट्राः) sons of Dhritrashtra kill me unarmed. – Gita: 2:6
For a better understanding of the above, a
quote from
Before Krishna begins his lecture comprising his message of
the Gita, Arjun drops Gandiva, his
famous bow, and slumps down in dejection, saying:
गुरूनहत्वा हि महानुभावान् श्रेयो भोक्तुं भैक्ष्यमपीह लोके ।
हत्वार्थकामांस्तु गुरूनिहैव भुञ्जीय भोगान् रुधिरप्रदिग्धान् ॥ २-५॥
Even
if I win this war and the vast Empire of Hastinapur and Indraprastha, it shall
be stained with the blood of all my seniors, teachers, and the whole of my
family (Chandravansha) leaving none who’ll be happy seeing my rule; it’s then better
for me to live begging for my livelihood rather than fight this battle. Gita:
2:5.
In view of Macaulay’s
words, “I have not seen one person who is a beggar” Arjun here means by the
word “beggar” those who collect alms singing God’s name and are nowadays called
sanyasis, not beggars that they really are.
And when at
the end of his grand oratory, Krishna tells Arjun:
मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु ।
मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे ॥ १८-६५॥
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः ॥ १८-६६॥
Have
faith in me, be my devotee, salute me and follow my teachings, and worship only
me, abandoning all other religions and since you are so dear to me, I truly
tell you that I surely shall free you of all your sins and lead you unto the
ultimate Divine Freedom of Moksha/Nirvana.
Gita: 18:65 & 18:66
Arjun then
lifts his bow and ready for fighting the grand battle, gives his Gandiva a mighty twang, announcing:
नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत ।
स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव ॥ १८-७३॥
Remembering
all your teachings, O God Almighty, and shedding all my fears and aspersions,
I’ve now firmed up and I’ll do as you say. Gita: 18:73
This is precisely the impact
my interpretation of the Gita produces.
On the
other hand, a religious sermon on the Shrimadbhagvadgita
will do precisely the opposite and turn a successful worldly worker into an
idle beggar.
This is how I’m different.
I’m a common man like you, and
I believe in:
योगिनामपि सर्वेषां मद्गतेनान्तरात्मना ।
श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥ ६-४७॥
Karmyogis,
my true followers finally become one with me. Gita: 6:47
So, I am destined to one day become Krishna, and so can
you. All you have to do is keep reading my posts here, keep discussing them to thoroughly
understand them, and keep applying them to your actions in whatever you do in
your routine life; to improve your chance of greater success, and keep earning
money – and in case my advice enables you to earn sufficiently more than
before, keep sharing some of the extra earnings with me through donations.
I am
no Sanyasi, viz. I’ve NOT renounced the world; I can earn, and accept payments
or donations to accumulate wealth; rather, it’s my duty to earn and amass
wealth to the extent. The study of the Gita is a never-ending work of extensive
research needing lots of funds, and it also adversely affects my business. Anybody
desiring to support my cause may please send me money by UPI, online bank
transfer, RTGS, or Cheque/DD. Rameish Agrawaal is my literary pseudonym while
my official name is Ramesh Kumar Agrawal and my particulars are given below.
Thank you, my
friends
- Ramesh
Kumar Agrawal
- Permanent
Address: G-3/39 Model Town, Delhi – 110009 INDIA
- Current
Address: 6A (Front) 1st Floor, Suraj Nagar, Delhi – 110033 INDIA
- Ragrawaal@gmail.com ; Rameisha@gmail.com
- Phone:
+91 9811071925 (accepts UPI payments)
- Punjab
National Bank, Model Town, Delhi, INDIA
- A/C No. 0650000101284874 ; IFSC PUNB0065000
